Courses

  • 2 Lessons

    INTL 1200 Religion & Human Rights

    The Universal Declaration of Human Rights of 1948 was born in response to the genocide of over six million Jews in Nazi Germany. And yet, its values were conceived hundreds of years prior by religious communities that, in their own geographic and cultural contexts, advocated for protections for human’s inalienable rights.
  • 5 Lessons

    INTL 1201 Foundations of Human Rights

    What are the legal foundations for religion and human rights? What is the relationship between religion in human rights and human rights in religion? How does the United Nations' secular approach differ from that of human-rights commitments made by Islamic nations? Although the methods and motivations vary, how might the human family forge alliances to pursue shared outcomes?
  • 5 Lessons

    INTL 1202 Freedom of Religion

    Freedom of religion or belief (FoRB) is widely recognized by scholars, policymakers and practitioners of human rights as the oldest of the universal human rights recognized under international law. Indeed, FoRB is frequently referred to as the “grandparent” of human rights and as “the first freedom” of international human rights. At the same time, the denial of the human right to freedom of religion or belief is a leading cause of repression, division and conflict across the globe. More than three-quarters of the world’s population lives in countries with high levels of government restrictions on religion. Studies show that government restrictions on religion correspond with increases in social hostilities and violence.
  • 5 Lessons

    INTL 1203 Freedom for Religion

    In this course on freedom for religion, we will explore the wide range of arguments used to shield religion from the state. For instance, the concept of separating the church and state is mentioned over 100 times in the Christian Bible. Although it has religious origins, the idea of legal separation has become a secular principle designed to restrain the state's power and protect religion from government overreach. Indigenous people have made similar legal arguments when seeking freedom for their religion from colonial laws and culture. Throughout the globe, additional freedom for religion arguments are made: freedom for religion from critique/offense, as seen in blasphemy and defamation laws, and the freedom for religion from adherents changing or leaving their religion, known as apostasy laws. In this course, we will examine which of these arguments are and are not protected by human rights law and why.
  • 5 Lessons

    INTL 1204 Freedom from Religion

    When might it be necessary to legally ensure the freedom from government endorsement, enforcement, or involvement with religion? Why do state bans on proselytizing violate a person's human rights? What is the difference between fear of coercion and the right to teach about and disseminate materials about one's religion? When is it necessary to regulate religiously-motivated actions that may cause harm to self or others or infringe upon the rights of protected classes of people?
  • 5 Lessons

    INTL 1205 Freedom within Religion

    Religious literacy educators emphasize religions' internal diversity. Human rights educators stress the importance of having freedom within religion––the liberty for dissenters, women, and children to practice self-determination within their traditions. Why is this so important? What's a stake for whom? What role should human rights play, if any, with the reform or preservation of religious laws within religious communities?
  • 6 Lessons

    INTL 1400 Truth, Justice, and Reconciliation

    Throughout the world, Truth and Reconciliation Commissions formed in response to political unrest, racial segregation, war, and genocide. They have become one of the most effective geopolitical tools for local communities to create cultures of resilience. And yet, the process is not perfect and can come with unintended consequences. For instance, organizers in South Africa provided a public space for perpetrators of racial violence to receive amnesty in exchange for revealing the truth about their participation in the apartheid state. Supporters of the model say the commissions resulted in a deeper level of justice than a vengeful system could provide. Critics argue that it unduly rewarded oppressors, leaving populations that truly need redemption out of the process. In this cross-national course, learners apply theories of restorative justice to the study of truth commissions that formed throughout the world, with attention to South Africa, Rwanda, Bosnia, New York City, and Philadelphia. Overall, we will ask: how will future generations use their power to reimagine justice, seek truth, and repair the broken?
  • 7 Lessons

    INTL 3800 Christian Sites in the Middle East

    This multimedia course will explore the keys to religious pluralism in Christianity’s places of origin. Special attention is given to Christian sacred sites that have been destroyed or remain in danger in Syria and Iraq. The curriculum draws from the expertise of Nina Shea, JD, and Elizabeth H. Prodromou, Ph.D., two former vice chairs of the United States Commission on International Religious Freedom (USCIRF), an independent, bipartisan U.S. federal government agency created by the 1998 International Religious Freedom Act (IRFA). USCIRF monitors the universal right to freedom of religion or belief (FoRB) abroad; makes policy recommendations to the President, Secretary of State, and Congress; and tracks the implementation of these recommendations.
  • 22 Lessons

    POLI 120 Utah Case Studies in Civil Dialogue

    American society is more divided than ever. As young people grow up in this culture of contempt, they are learning to value only those who think like them while seeing everyone else as the enemy. This is a real threat to human dignity and places our country in peril. To keep our American republic, the Constitution requires citizens to live productively with one another. Civil dialogue is a competency of American citizenship that requires developing. You can support your students as they develop this competency. Civil Dialogue can help us live well, even with deep differences. Civil dialogue is not debate. It is a process of seeking understanding by communicating with respect and listening with empathy.
  • 7 Lessons

    REL 3000 Faith Over Fear: Countering Anti-Muslim Discrimination

    The Faith Over Fear: Countering Anti-Muslim Discrimination training helps faith and community leaders reduce and counter anti-Muslim bias, discrimination, racism, and violence in the United States. Participants will deepen their understanding of Islamophobia and anti-Muslim discrimination in the United States, improve their skills and confidence to speak against anti-Muslim rhetoric and discrimination, and they will explore strategies to increase community discussions and actions to counter anti-Muslim bigotry more effectively in their own contexts. Faith Over Fear uses compelling videos featuring experts and practitioners in the field paired with online self-guided learning modules.

  • 8 Lessons

    REL 310 Interfaith Engagement Fellowship Training

    The following self-guided training program supports college and graduate students admitted into the national Interfaith Engagement fellowship program. The program’s primary purpose is to prepare students to host a film screening of the PBS Documentary Three Chaplains on their academic campus. Students who complete the fellowship program earn a stipend and a professional certificate in interfaith engagement.

  • 7 Lessons

    THEO 301 A Contemplative Course about the Fourfold Community of Being in Spiritual Motherhood

    The Fourfold Community of Being in Spiritual Motherhood is a self-paced, on-demand Contemplative Course about key insights learned from the Fetzer Institute's initiative exploring spiritual motherhood. Engaging over 30 sacred-centered leaders from diverse religious and spiritual traditions, the Contemplative Course delves into the concept of 'wombing'—sacred-centered maternal care that fosters transformative connections. The findings are structured around the fourfold community of being: relationship with God, relations upholding Sacred Human Dignity, relations with social institutions, and relations with the natural world.